Welcome To Islam

Welcome To Islam

Tuesday, 28 May 2013

Da’wah is a duty




Da’wah is a duty



Most Muslims know that Islam is a universal religion, meant for all mankind.
Allah (swt) is the Lord of the entire Universe, and Muslims have been entrusted
with the duty of conveying His message to all mankind. Alas, most Muslims
today have become callous towards this duty! While accepting Islam as the best
way of life for ourselves, most of us are unwilling to share this knowledge with
those to whom the message has not yet been conveyed.
The Arabic word Da’wah means a call or an invitation. In Islamic context, it
means to strive for the propagation of Islam.
The Glorious Qur’an says:
“Ah! Who is more unjust than those who conceal the testimony they
have from Allah? But Allah is not unmindful of what ye do!”
[Al-Qur’an 2:140]
Twenty Most Common Questions
In order to convey the message of Islam, dialogue and debate become
inevitable. The Glorious Qur’an says:
“Invite (all) to the way of thy Lord, with wisdom and beautiful
preaching, and argue with them in ways that are best and most
gracious!”
[Al-Qur’an 16:125]
In conveying the message of Islam to a non-Muslim, it is usually not sufficient to
highlight only the positive nature of Islam. Most non-Muslims are not convinced
about the truth of Islam because there are a few questions about Islam at the
back of their minds that remain unanswered.
They may agree with your contentions about the positive nature of Islam. But,
in the same breath, they will say - “Ah! But you are the same Muslims who
marry more than one woman. You are the same people who subjugate women
by keeping them behind the veil. You are fundamentalists, etc.”
I personally prefer asking the non-Muslims upfront, with their limited
knowledge, whether right or wrong, from whichever source it may be, what they
feel is wrong in Islam. I encourage them to be very frank and open and convince
them that I can take criticism about Islam.
In the past few years of my Da’wah experience, I have realized that there are
barely twenty most common questions that a common non-Muslim has
regarding Islam. Whenever you ask a non-Muslim, “what do you feel is wrong in
Islam?”, he poses five or six questions, and these questions invariably fall
among the twenty most common questions.
Logical replies can convince the majority
The twenty most common questions about Islam can be answered with reason
and logic. A majority of non-Muslims can be convinced with these answers. If a
Muslim memorizes or simply remembers these answers, Inshallah he will be
successful, if not in convincing non-Muslims about the complete truth of Islam,
then at least in removing misconceptions about Islam and neutralizing the
negative thinking about Islam and Muslims that the non-Muslims have. A very
few non-Muslims may have counter arguments to these replies, for which
further information may be required.
Misconceptions due to media
The common misconceptions about Islam arise in the minds of a majority of
non-Muslims, because they are constantly being bombarded with
misinformation about Islam. International media is mainly controlled by the
western world, whether it is international satellite channels, radio stations, news
papers, magazines or books. Recently the Internet has become a powerful
medium of information. Though it is not controlled by anybody, one finds a large
amount of virulent propaganda about Islam on the Internet. Of course, Muslims
too are utilizing this tool to portray the right image of Islam and Muslims, but
they are far behind as compared to the propaganda against Islam. I hope the
efforts by the Muslims will increase and continue to be pursued.
Misconceptions change with time
The most common questions about Islam are different in different periods and
eras. This set of twenty most common questions is based on present times.
Decades earlier, the set of questions was different and decades later too, the
set of questions may change depending upon how Islam is projected by the
media.
Misconceptions are the same throughout the world
I have interacted with people in different parts of the world and have found these
twenty most common questions about Islam to be the same everywhere. There
may be a couple of additional questions depending upon the locale, the
surrounding or culture. For instance in America, the additional common
question is - “Why does Islam prohibit taking and giving of interest?”
I have included among these twenty most common questions, certain questions
more common among the Indian non-Muslims. For instance, “why do Muslims
have non-vegetarian food?” The reason for including such questions is that
people of Indian origin are spread throughout the world and constitute about
20% i.e. 1/5th of the world population. Thus, their questions become common
questions asked by non-Muslims throughout the world.
Misconceptions of non-Muslims who have studied Islam
There are many non-Muslims who have studied Islam. Most of them have only
read books on Islam written by biased critics of Islam. These non-Muslims have
an additional set of twenty common misconceptions about Islam. For instance,
they claim to have found contradictions in the Qur’an, they contend that the
Qur’an is unscientific, etc. There is another set of additional replies clearing
these twenty misconceptions among non-Muslims who have studied Islam from
distorted sources. I have also given the replies to twenty additional less
common questions among the non-Muslims in my public talks and book on
“Answers to Common Questions about Islam by Non-Muslims who have some
knowledge about Islam”.

Friday, 17 May 2013

Question 18 (Water is called by different names in different languages: in english as water, in hindi as paani, in tamil as tanni. Similarly if god is called either allah, ram or jesus, is it not one and the same...........)



Question 18

Dr Zakir Naik answered question to a Hindu idol worshiper
Water is called by different name in different Languages - God is called by
different name as Allah, Ram or Jesus
Question
Water is called by different names in different languages: in english as water, in hindi as paani, in tamil as tanni. Similarly if god is called either allah, ram or jesus, is it not one and the same?
Answer
1. To allah belongs the most beautiful names
the glorious qur'an says in surah isra chapter 17 verse 110
"say: 'call upon allah, or call upon rahman: by whatever name ye call upon him, (it is well): for to him belong the most beautiful names.' "
[al-qur'an 17:110]
You can call allah by any name, but it should be a beautiful name,should not conjure up a mental picture, and should have qualities that only allah possesses.
2. Water can be called by differnt names in different languages but something else besides water cannot be called water in another language.
You can call water by various names in different languages, like water in english, paaniin hindi, tanniin tamil, mai in arabic, apahin sanskrit, jal in shudh hindi, jalor paani in gujrati, pandiin marathi, neerin kannad, neeruin telugu, vellam in malayalam, etc. If a person tells me that his friend has advised that everyday early in the morning he should have one glass of paani, but he is unable to drink it because when he drinks it, he feels like vomiting. On enquiry he says that the paanistinks and it is yellowish in colour. Later i realise that what he is referring to as paaniis not water but urine. Thus you can call water by different names having the same meaning but you cannot call other things as water or paani.

People may think that the example is not realistic and i agree with them because even an ignorant person knows the difference between water and urine. He will have to be a fool to call urine 'water'. Similarly when any person who knows the correct concept of god, sees people worshipping false gods, he naturally wonders how a person cannot differentiate between a true god and false gods.
3. Purity of gold is not verified by calling it by different names in different languages but rubbing it against a touchstone.
In the same way, gold can be called sonain hindi, gold in english, dhahabain arabic. Inspite of knowing all these different names for gold, if a person wants to sell you his gold jewellery and says this is 24 carat pure sona, you will not blindly believe, without verifying it with a goldsmith. The goldsmith confirms whether it is gold or not with the help of a touchstone. The yellow glittering jewellery may not be gold, because all that glitters is not gold.
4. Surah ikhlas is the touchstone of theology.

Similarly, any person or candidate who is called god cannot be accepted as the true god without verifying him with the touchstone. The touchstone of theology, that is study of god, is surah ikhlas chapter 112 of the holy qur'an which says:
"say, 'he is allah, the one and only; allah, the eternal, absolute; he begetteth not nor is he begotten; and there is none like unto him.' "
[al-qur'an 112:1-4]

5. Any candidate who passes the acid test can be called god.
Any candidate who claims to be god and fits in this four line definition, passes the acid test, is entitled to be called god and worshipped as god.
Suppose a lunatic says that muhammad (pbuh) is god, (god forbid). Let's put him to the test of surah ikhlas.
i. "kul hu allah hu ahad" - say he is allah, the one and only;

is muhammad (pbuh) one and only? No! He was not the only messenger. There were many other messengers.
ii. "allah hus samad" - allah, the eternal, absolute;

we know that muhammad (pbuh) had to undergo many hardships. Though he was the mightiest messenger of god, he died at the age of 63 and was buried in madeenah.
iii. "lam ya lid wa lam yulad" - he begetteth not nor is he begotten;

we know that he was born in makkah and his parents were abdullah and aaminah. He even had several children e.g. Fatimah, ibrahim (may allah be pleased with them), etc.
iv. "wa lam ya kullahu kufuwan ahad" - and there is none like unto him.

Though all the muslims love and revere the prophet (pbuh) and are supposed to follow each and every of his commandments, yet you will not find a single muslim in the whole world, who in his senses will ever say that muhammad (pbuh) is god. The islamic creed is, "la illaha illallah muhammadur rasoolullah", which means that there is no god but allah, and muhammad (pbuh) is the messenger of allah. This is repeated five times a day during the call for prayer, so that the muslims are reminded daily that although they respect and obey him, he is only a messenger and servant of god, and not god himself.
6. Verify the gods you worship.
Now that we have explained to you how to use the touchstone of theology it is the duty of everyone to verify with this touchstone, whether the gods that they worship are true or false.



Question 17 (Iblis - Angel or Jinn.......)



Question 17


Iblis - Angel or Jinn?
Question
The Qur'an in several places says that Iblis was an angel, but in Surah Kahf it says that Iblis was a Jinn. Isn't this a contradiction in the Qur'an?

Answer
1. Incidence of Iblis and Angels mentioned in the Qur'an
The story of Adam and Iblis is mentioned in the Qur'an in various places in which Allah (swt) says, "We said to the angels bow down to Adam: and they bowed down: not so Iblis".

This is mentioned in:

Surah Al Baqarah chapter 2 verse 43
Surah Al Araf chapter 7 verse 17
Surah Al Hijr chapter 15 verses 28-31
Surah Al Isra chapter 17 verse 61
Surah Ta Ha chapter 20 verse 116
Surah Sad chapter 38 verses 71-74

But in Surah Al Kahf chapter 18 verse 50 the Qur'an says:

"Behold! We said to the angels, "Bow down to Adam." they bowed down except Iblis He was one of the Jinns."
[Al-Qur'an 18:50]

2. Arabic Rule Of Tagleeb

The English translation of the first part of the verse - We said to the angels bow down to Adam: they bowed down except Iblis, gives us the impression that Iblis was an angel. The Qur'an was revealed in Arabic. In Arabic grammar there is a rule known as Tagleeb, according to which, if the majority is addressed, even the minority is included. If for example, I address a class containing 100 students of whom 99 are boys and one is a girl, and if I say in Arabic that the boys should stand up, it includes the girl as well. I need not mention her seperately.

Similarly in the Qur'an, when Allah addressed the angels, even Iblis was present, but it is not required that he be mentioned separately. Therefore according to that sentence Iblis may be an angel or may not be an angel, but we come to know from Surah Al Kahf chapter 18 verse 50 that Iblis was a Jinn. No where does the Qur'an say Iblis was an angel. Therefore there is no contradiction in the Qur'an.

3. Jinns have free will and can disobey Allah

Secondly, Jinns have a free will and may or may not obey Allah, but angels have no free will and always obey Allah. Therefore the question of an angel disobeying Allah does not arise. This further supplements that Iblis was a Jinn and not an angel.

Question 16 (One day in the Sight of Allah is 1,000 or 50,000 Years...........)



Question 16



One day in the Sight of Allah is 1,000 or 50,000 Years
Question
A particular verse of the Qur'an says that one day in the sight of Allah is equal to 1000 years. In another verse of the Qur'an it says that one day is equal to 50,000 years. Isn't the Qur'an contradicting itself?

Answer
1. Time of Allah is incomparable to earthly time
The Qur'an says in two verses, (22:47 and 32:5), that the measure of one day in the sight of Allah is equal to 1,000 years of our reckoning. In another verse (70:4) it says that the measure of one day in the sight of Allah is equal to 50,000 years of our reckoning.

These verses generally mean that the time of Allah (swt) is incomparable to the earthly time. The examples given are of one thousand years and fifty thousand years of the earthly time. In other words thousands of years or a very, very long time of the earth a day in the sight of Allah is equal to:

2. Yaum also means Period

The Arabic word used in all these three verses is yaum, which, besides meaning a day also means a long period, or an epoch. If you translate the word yaum correctly as 'period' there will be no confusion.

a) The verse from Surah Hajj reads as:

"Yet they ask thee to hasten on the Punishment! but Allah will not fail in His promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning".

[Al-Qur'an 22:47]

When the unbelievers asked to hasten the punishment the Qur'an says Allah will not fail in His promise. Verily a period in the sight of Allah is like a thousand years of your reckoning.

b) The verse from Surah Al-Sajdah says:

"He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up? To Him, on a Day, the space whereof will be (as) a thousand years of your reckoning".

[Al-Qur'an 32:5]

This verse indicates that a period required for all the affairs to go up to Allah (swt), is a thousand years of our reckoning.

c) A verse from Surah Al-Maarij says:

"The angels and the spirit ascend unto Him in a Day the measure whereof is (as) fifty thousand years".
[Al-Qur'an 70:4]

This verse means that the period required for angels and the spirits to ascend unto Allah (swt) is fifty thousand years.

d) The period for two different acts need not be the same. For example the period required for me to travel to destination 'A' say Vashi is one hour and the period required for me to travel to destination 'B' i.e. Kashmir is 50 hours. This does not indicate that I am making two contradictory statements.

Thus the verses of the Qur'an not only do not contradict each other, they are also in perfect harmony with established modern scientific facts.