Shafi'i
The Shafi'i madhhab
is one of the schools of fiqh, or religious law, within the Sunni branch of Islam.
Named after Imām ash-Shafi'i, it is followed by Muslims worldwide in Southeast
Asia, Somalia, Yemen, and parts of the Egypt and Indian subcontinent.
Principles
The Shafi'i school of thought stipulates authority to four sources of jurisprudence,
also known as the Usul al-fiqh. In hierarchical
order, the usul al-fiqh consist of: the Quran, the Sunnah
of the Islamic prophet Muhammad, ijma’h
("consensus"), and qiyas ("analogy").
The Shafi'i school also refers to the opinions of Muhammad's companions
(primarily Al-Khulafa ar-Rashidun). The
school, based on Shafi'i's books ar-Risala fi Usul al-Fiqh and Kitab
al-Umm, which emphasizes proper istinbaat (derivation of
laws) through the rigorous application of legal principles as opposed to
speculation or conjecture.
Shafi'i's treatise ar-Risala fi Usul al-Fiqh is not to be mistaken or
confused with the al-Risala of Imam Malik.
Imam Shafi'i approached the imperatives
of the Islamic Shariah (Canon Law) distinctly in his own systematic methodology. Imam Shafi'i, Imam Malik and
Imam Ahmad ibn Hanbal almost entirely exclude the exercise of private judgement
in the exposition of legal principles. They are wholly governed by the force of
precedents, adhering to the Scripture and Traditions. They also do not admit
the validity of a recourse to analogical deduction of such an interpretation of
the Law, whereby its spirit is adapted to the circumstances of any special
case.
Shafi'i is also known as the "First Among Equals" for his
exhaustive knowledge and systematic methodology to religious science.
The Imam
Shafi'i's [150 – 206 AH] full name is Abū ‘Abd Allāh Muhammad ibn Idrīs ibn
al-Abbās ibn ‘Uthmān ibn Shāfi‘ ibn as-Sa'ib ibn ‘Ubayd ibn ‘Abd al-Yazīd ibn
al-Muttalib ibn ‘Abd Manaf. ‘Abd Manaf was the great great grandfather of Muhammad.
Based on this lineage, he is from the Quraish tribe. He was born in 150 AH (760
CE) in Gaza in the same year Imam Abu Hanifa died. Al-Nawawī, a prominent
Shāfiʻī scholar, cited Sufyan ibn `Uyaynah, one of al-Shafi`i's teachers, as
being from "the grandfathers of the Shāfiʻī scholars in their methodology
in jurisprudence".
As a member of the school of Medina, ash-Shafi'i worked to combine the
pragmatism of the Medina school with the contemporary pressures of the
Traditionalists. The Traditionalists maintained that jurists could not
independently adduce a practice as the sunnah of Muhammad based on ijtihad
"independent reasoning" but should only produce verdicts
substantiated by authentic hadith.
Based on this claim, ash-Shafi'i devised a method for systematic reasoning
without relying on personal deduction. He argued that the only authoritative sunnah
were those that were both of Muhammad and passed down from Muhammad himself. He
also argued that sunnah contradicting the Quran were unacceptable,
claiming that sunnah should only be used to explain the Quran. Furthermore,
ash-Shafi'i claimed that if a practice is widely accepted throughout the Muslim
community, it cannot be in contradiction of sunnah.
Ash-Shafi'i was also a significant poet. His poetry is noted for its beauty,
wisdom, despite the fact that during his lifetime he stood off becoming a poet
because of his rank as an Islamic scholar. He said once:
و لولا الشعر بالعلماء يزري
لكنت اليوم أشعر من لبيد
For scholars, if poetry did not
degrade,
I would have been a finer poet than
Labīd.
However, the
beauty of his poetry made people collect it in one famous book under the name
Diwan Imām al-Shafi'i. Many verses are popularly known and repeated in the Arab
world as proverbs:
نعيب زماننا و العيب فينا
و ما لزماننا عيب سوانا
و نهجو ذا الزمان بغير ذنب
و لو نطق الزمان لنا هجانا
We blame our time though we are to
blame.
No fault has time but only us.
We scold the time for all the shame.
Had it a tongue, it would scold us.
The Qur'an has brought a transformation to the Arabic language,
especially in Arabic poetry and prose. It has thus shaped the form and essence
of contemporary Arabic literature.
Importance of the Shafi'i School
The Shafi'i school is followed throughout the Ummah and is the official
school of thought of many traditional scholars and leading Sunni authorities.
It is also recognized as the official school of thought by the governments of Brunei
Darussalam and Malaysia. In addition, the government of Indonesia uses this
madhab for the Indonesian compilation of sharia law.
It is the dominant school of thought amongst Muslims in Yemen, Lower Egypt, Syria,
Jordan, North Caucasus, Southeast Turkey, Northwest Iran, Iraqi Kurdistan,
parts of Northern Syria, Djibouti, Ethiopia, Eritrea, Somalia, Maldives, Malaysia,
Brunei Darussalam and Indonesia.
It is also practised by large communities in Kuwait, Saudi Arabia (in the Hejaz
and Asir), the Swahili Coast, Mauritius, Singapore, South Africa, Thailand, Vietnam,
Cambodia, the Philippines, Sri Lanka, Kazakhstan (by Chechens) and Indian
States of Kerala (most of the Mappilas), Karnataka (Bhatkal, Mangalore and Coorg
districts), Maharashtra (by Konkani Muslims) and Tamil Nadu.
In terms of followers, Shafi'i is the three largest school of the Sunni
branch of Islam after the Hanafi madhab. It is practiced by approximately a
third (32%) of Sunni Muslims, or around 29% of all Muslims worldwide.
Historical
The Shafi'i madhab was adopted as the official madhab during periods of the Abbasid
Caliphate, in the first century of the Great Seljuq Empire, Zengid dynasty, Ayyubid
dynasty and later the Mamluk Sultanate (Cairo), where it saw its greatest
development and application. It was also adopted by the Kathiri state in Hadhramawt
and most of rule of the Sharif of Mecca and Hijaz.
Early European explorers speculated that T'ung-kan (Hui people, called
"Chinese Mohammedan") in Xinjiang originated from Khorezmians who
were transported to China by the Mongols, and that they were descended from a
mixture of Chinese, Iranians, and Turkic peoples. They also reported that the
T'ung-kan were Shafi'ites, which the Khorezmians were as well.
No comments:
Post a Comment