Obama preaches hollow Western values to Muslims
Al-Azhari said: "A servant's love for Allah and His Messenger means obeying
them and following their command."
Al-Baydaawi
said: "Love is the will to
obey."
Ibn
'Arafah said: "Love in the language
of Arabs means willing a thing uprightly."
Az-Zajjaaj
said: "Man's love for Allah and His
Messenger is to obey them and to accept what Allah سبحانه وتعالى has commanded
and the Messenger of Allah صلى الله
عليه وسلم has brought."
Allah's
love for His servant means forgiveness, acceptance and reward.
Al-Baydaawi
said: "He loves you and that he
will forgive you means, He will be pleased with you."
Al-Azhari
said: "Love of Allah, for His
servant, is His blessing of his servant with forgiveness." He سبحانه
وتعالى said:
فَإِنَّ
اللَّهَ لَا يُحِبُّ الْكَافِرِينَ
"Allah
does not love the disbelievers."
[Al-Imraan, 3:32]
i.e.
He will not forgive them. Sufyan b. 'Unaynah said: "He loves you means, He will be close to you. Love is
closeness. Allah does not love the Kafireen means He will not bring the
Kafireen close (to Him)."
Al-Baghawi
said: "Love of Allah for the
believers means His commendation, reward and forgiveness for them."
Az-Zajjaaj
said: "Love of Allah for His
Creation means His forgiveness for them and His blessings, mercy, forgiveness
and good commendation of them."
However
what concerns us here is the servant's love for Allah and His Messenger. This
love in the above meaning is obligatory. Since love is an inclination (mayl)
which shapes the behavioural disposition (nafsiyyah) of man. These inclinations
can either be instinctive (ghareezi) having no relationship to a concept, such
as man's inclination towards ownership, love for survival, justice, family and
children etc. They might also be motives linked to concepts, which then define
the type of inclination. The American Indians did not like the immigrants who came
from Europe whilst the Ansar loved those who migrated to them. The love of
Allah and His Messenger is the type Allah سبحانه
وتعالى has linked to a Sharee'ah concept thereby making it obligatory.
The evidence for this is the Book of Allah:
He
سبحانه وتعالى said:
وَمِنَ النَّاسِ مَنْ يَتَّخِذُ مِنْ دُونِ اللَّهِ أَنْدَادًا
يُحِبُّونَهُمْ كَحُبِّ اللَّهِ ۖ وَالَّذِينَ
آمَنُوا أَشَدُّ حُبًّا لِلَّهِ
"And of mankind are some
who take (for worship) others besides Allah as rivals (to Allah). They love
them as they love Allah. But those who believe, love Allah more (than anything
else)." [Al-Baqarah, 2:165]
It
means the believers' love of Allah is more than Mushriks' love to the rivals of
Allah. He سبحانه وتعالى said:
قُلْ
إِنْ كَانَ آبَاؤُكُمْ
وَأَبْنَاؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِيرَتُكُمْ
وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا
وَمَسَاكِنُ تَرْضَوْنَهَا أَحَبَّ إِلَيْكُمْ مِنَ اللَّهِ وَرَسُولِهِ
وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُوا حَتَّىٰ يَأْتِيَ اللَّهُ
بِأَمْرِهِ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ
"Say: If your
fathers, your sons, your brothers, your wives, your kindred, the wealth that
you have gained, the commerce in which you fear a decline, and the dwellings in
which you have delight in are dearer to you than Allah and His Messenger, and
striving hard and fighting in His Cause, then wait until Allah brings about His
Decision (torment). And Allah guides not the people who are Al-Fasiqun (the
rebellious, disobedient to Allah)."
[At-Tawbah, 9:24]
As
for the evidences from the Sunnah they are the following:
Anas
(ra) narrated:
"That a man asked the Prophet صلى
الله عليه وسلم about the
final Hour. He asked: when is the final hour? He said: What have you prepared
for it? He said: nothing, but I love Allah and His Messenger. He said: you will
be with the one you love. Anas said: nothing made us so overjoyed more than
when we heard the Prophet saying you will be with the one you love. Anas said:
I love the Prophet, Abu Bakr and 'Umar and I wish to join them because of my
love for them even though I have not done as many good deeds as them." (Agreed upon)
Anas
(ra) narrated that the Prophet صلى الله
عليه وسلم said:
"There are three things whoever obtains them he will
experience the sweetness of belief - that Allah and His Messenger are more
beloved to him than anything else; that he loves a man only for the sake of
Allah; and that he dislikes the thought of reverting to disbelief as much as he
would dislike being cast into the Fire." (Agreed upon)
Anas
(ra) narrated that the Messenger of Allah صلى الله
عليه وسلم said:
"None of you would be considered a believer until I become
more beloved to him than his family, wealth and all the people." (Agreed upon).
The
companions of the Messenger of Allah صلى الله
عليه وسلم were very much concerned about the
application of this duty. They used to compete in attaining this honour hoping
that they would be the ones that Allah and His Messenger love. Anas (ra)
narrated that on the day of the battle of Uhud:
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