The
Arrest of Jesus
In
Matthew 26:47-50, Judas planned to do something to show the people, who came
to arrest Jesus, which man was Jesus. Judas said “The
man I kiss is Jesus. Arrest
him.”
In
John 18:1-8, Judas led a group of soldiers to the garden. Judas also brought
some
guards from the leading priests and the Pharisees.
They were carrying torches,
lanterns, and weapons. Jesus knew everything that
would happen to him. Jesus
went out and asked, “Whom seek ye? They
answered him, Jesus of Nazareth.”
Jesus
said, “I am he”
Which one of these stories was inspired, and which
one was not? Can we gain
any reasonable answer from the apologetics?
The
Gentile woman
In
Matthew 15:21, a Canaanite woman asked Jesus to help her daughter who had a
demon inside her.
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In
Mark 7:26, the woman was not a Jew. She was Greek, born in Phoenicia, an area
in Syria.
Was
this woman Canaanite or Phoenician?
Does
it make a difference? Yes it does, if both sources claim to be inspired by God.
The
Last Super
John
places the Last Supper “before the Passover celebration.”
All
other three Gospels place the Last Super during the celebration.
Does
it make a difference? Yes it does, if both sources claim to be inspired by God.
What
did Jesus drink on the cross?
Matthew
27:34, “They gave him (Jesus) vinegar to drink, mingled with gall.”
Mark
15:23 “And they gave him (Jesus) to drink, wine mingled with
myrrh.”
This is two different authors account of the same
event, Jesus on the cross. The first
is Matthew saying that they gave Jesus to drink vinegar
(old wine) mixed with gall, which
is a product that comes from the oak tree. It is used
in inks and medicines.
The second verse is from Mark, and it says wine mixed
with myrrh, which is a gum
resin used in the making of incense. Mark clearly
wrote his gospel first, and Matthew
must have not been clear on what Mark meant.
The
High Priests
The High Priests condemned Jesus because he had
“blasphemed” God for they found
no other reason. The High Priests asked whether he
was Christ, the Son of God:
The
answer according to Matthew (26:64): “Thou hast said.”
The
answer according to Mark (14:62): “I am.”
The
answer according to Luke (22:70): “Ye say that I am.”
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John
gives more detailed information. Jesus defended himself before the high
priests: “I ever taught in the synagogue and in
the temple, whither the Jews always
resort;
and in secret have I said nothing.” (John
18:20)
The contradictions of the four evangelists are
understandable. None of them
were present at the trial; they are merely reporting
rumors.
Who
carried Jesus' cross?
Mark
15:21, “And they compel one Simon a Cyrennian, who passed by,
coming out
of
the country, the father of Alexander and Rufus to bear his cross.”
John
19:16-17, “Then delivered he him therefore unto them to be crucified.
And they
took
Jesus and led him away. And he bearing his cross went forth into a place called
the
place of a skull, which is called in the Hebrew Golgotha”
In Mark’s version, the soldiers forced Simon to carry
the cross. In John’s version,
Jesus carried his own cross. So, Who is right?
Neither of the authors of these tales can
say for sure because they were not there. Half the
truth Christian preachers publicize the
story of John because it is more dramatic.
The
resurrection
The four Gospels have different accounts about the
resurrection
Matthew
makes the whole scene very dramatic (28:1-9). Mary Magdalene and Mary
the mother of James went to the tomb, which was
closed. At that time there was a
strong earthquake. An angle of the Lord came from the
sky, his face like lightening
and his robe as white as snow, moved the stone, sat
on it, and spoke to the women.
He showed them the place where Jesus’ body was and
said that he had risen, and
that they were to inform the disciples quickly. The
fact that they also met Jesus on
the way is no longer connected to the visit to the
tomb.
Mark
(16:1-8) says that Mary Magdalene, Mary the mother of James, and Salome
bought spices to anoint Jesus. On the way they were
wondering how they would
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move the stone from the tomb, when they saw that it
was already opened and that a
young man in a long white garment sat inside. He told
them not to be afraid, for
Jesus, whom they sought, had risen from the dead.
They were to tell the disciples.
But the women fled in panic; “neither
said they anything to any man, for they were
afraid.”
“Neither” implies
two women, but Mark stated the names of three women!
Luke
(24:1-6) only mentions “women” (not mentioned by name), who went to the
open tomb and found it empty. While they stood there
sadly, two men in “shining
garments” said to them: “Why
seek ye the living among the dead? He is not here, but
is
risen.”
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