John
(20:1-2) describes things differently. According to him, only Mary Magdalene
went to the grave early on the first day of the week
and found the stone already
removed. In a panic, she ran to Simon Peter and the
other apostles, telling them that
“they” had taken Jesus away to an unknown place.
One really wonders why the countless collaborators of
the Bible had not taken
some care to synchronize this central event of
resurrection, and check their references.
The “original texts of God’s word” did not contain a
unified story about this major event,
and the simple Bible reader has the right to ask:
What did really happen?
The apostles’ reaction to the phenomenal events is
also most remarkable. They
did not believe a word of the story told by the
women, who were the two Marys and
Joanna: “And their words seemed to them idle
tales, and they believed them not.” (Luke
24:11). John (20:9) even affirms: “For
as yet they knew not the scripture, that he must
rise
from the dead.” This
is quite incomprehensible. Throughout their four Gospels, the
evangelists reported Jesus’ statement that he would
die and rise again, yet at the end
they knew nothing about it?
Jesus’
Ascent:
The account of Jesus’ ascent into heaven is also
contradictory:
According
to Matthew (28:16-17), Jesus had summoned the disciples to a mountain
near Galilee for an appearance. When they saw him,
they worshipped him, “but
some
doubted.” Matthew
has nothing further to say about the ascent into heaven.
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Mark
(16:19) has one sentence to cover this important event: “So
then after the Lord
had
spoken unto them, he was received up into heaven, and sat on the right hand of
God.”
It is as simple
as that.
Luke
(24:50-51) makes Jesus himself lead the disciples “out
as far as Bethany.”
While he was blessing them, “he
was parted from them, and carried up into heaven.”
John
(21) has nothing to say about the ascension into heaven!
The
most important event in Jesus’ life, as recorded by “God’s word,” was
undoubtedly
the resurrection and the ascent into heaven. The evangelists reported very
many
unimportant details that one cannot understand why they did not describe the
central
event on which the Christian doctrine is based in a colorful and genuinely
inspired
language. If Jesus had ascended into heaven in full view of everyone, or at
least
in
the circle of his disciples, the news would have spread through the streets of
Jerusalem
like a forest fire on the very first day. The people had taken a great interest
in
the
trial and the crucifixion, but not a single Roman or Jewish historian noted
down a
single
word about these Earth shaking events. The evangelists show only the most basic
knowledge
of them, and they could not have been eyewitnesses, because of their
contradictory
reports about these major events.
Did
Paul's traveling companions see and hear correctly?
Acts
9:7, “And the men which journeyed with him [Paul] stood
speechless, hearing a
voice,
but seeing no man.”
Acts
22:9, “ And they that were with me [Paul] saw indeed the light and
were afraid;
but
they heard not the voice of him that spake to me.”
The author of the Gospel of Luke contradicts himself!
This first verse is Luke relating
the story of Paul's encounter with the spirit of
Jesus that caused his conversion. The
second is Paul relating this story to some men that
had been beating him. The first says
the men heard a voice but saw no man, while the
second says that they saw a light but
did not hear a voice.
Theological
Contradiction – Paul versus Jesus
Mark
3:29, “He that shall blaspheme against the Holy Ghost hath never
forgiveness.”
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Acts
13:39, “And by him that believe are justified from all things.”
This first verse is Jesus speaking to his disciples.
He is basically saying that the one
thing that cannot be forgiven is blaspheming against
the Holy Ghost, not the Father or
the Son. He continues by saying that they run the
risk of eternal damnation.
The second verse is from Acts and is written by the
same author who wrote the
Gospel of Luke. It is Paul addressing the
congregation at Antioch. Paul is saying that
through belief in Jesus the Christ, all things are
forgivable. No exception is made. Was
Paul not aware of Jesus' teachings? This is a blatant
contradiction to Jesus’ teaching.
This is just one situation when Paul is taking charge
of the theology of Christianity.
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